Posted by H. Brandon Fry on April 04th 2007 to
Culture,
Faith
OpinionJournal featured an editorial by Tawfik Hamid, former member of an Islamic terrorist group, in which he made this admission:
It is vital to grasp that traditional and even mainstream Islamic teaching accepts and promotes violence. Shariah, for example, allows apostates to be killed, permits beating women to discipline them, seeks to subjugate non-Muslims to Islam as dhimmis and justifies declaring war to do so. It exhorts good Muslims to exterminate the Jews before the “end of days.” The near deafening silence of the Muslim majority against these barbaric practices is evidence enough that there is something fundamentally wrong.
In the same day, I heard this story of a school district in New Jersey holding an exercise to test their readiness in the event of a Columbine-style shooting and hostage incident. With the cooperation of local police, they staged their scenario, in which two armed men stormed the school, shooting several students and holding ten others hostage. Striving for realism, they crafted a backstory for the incident.
It seems that the gunmen were “right-wing fundamentalists who don’t believe in separation of church and state.”
The fictional trigger for their rampage? The daughter of one of the men had been expelled from school for praying before class.
I’m not suggesting their scenario should have included Islamic terrorists. It was unnecessary in my view to ascribe a particular motive to the attackers at all. I mention the article about the violence implicit in mainstream Islamic theology because I find it ironic that all of the Western world has an avowed enemy that daily carries out terrorist acts against civilian targets and yet these school officials are apparently more afraid of “fundamentalist” Christianity.
Or perhaps they simply lump as all together as do Richard Dawkins, author of The God Delusion, and A. C. Grayling, who in a recent London debate defended the position “We’d be better off without religion.”
The absolute certainty, the unreflective credence given to ancient texts that relate to historically remote conditions, the zealotry and bigotry that flow from their certainty, are profoundly dangerous: at their extreme they result in mass murder, but long before then they issue in censorship, coercion to conform, the control of women, the closing of hearts and minds.
Thus there is a continuum from the suicide bomber driven by religious zeal to the moral crusader who wishes to stop everyone else from seeing or reading what he himself finds offensive. This fact makes people of a secular disposition no longer prepared to be silent and concessive.
Religion has lost respectability as a result of the atrocities committed in its name, because of its clamouring for an undue slice of the pie, and for its efforts to impose its views on others.
If you spend just a little time reading the comments on nearly any post on Dawkins’ site you will see that a common thread of the community there is the belief that religion is the source of all the world’s ills, or at least its violence and hatred.
When I think on these things I find myself driven to spend time in God’s word. I reaffirm to myself who He is and reacquaint myself with His matchless power. I’m also gripped with a sense of urgency for the practice of the spiritual disciplines that are our part of the sanctification process. Because I believe that there are dark times ahead for people who are willing to profess a belief in Jesus’ literal resurrection and everything that means. And Scripture gives us some comfort if we suffer for the sake of the name of Christ, but we must guard our behavior so as not to deserve the world’s condemnation. As Peter said, “If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.” (1 Peter 4:15-16)
We must be ever mindful not to repay evil with evil, to bless those who curse us, and to pray for our enemies (Rom. 12:17, Luke 6:28, Matt. 5:44).
Daily, it seems, we have occasion to recall the words of Christ:
18“If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. —John 15:18-19