Peer, review thyself

Whenever a discussion arises between evolution adherents and opponents, inevitably someone on the side of the prevailing scientific paradigm will attempt to defend science against charges of presuppositional bias by asserting its purported self-correcting nature.

If, they contend, evolutionary science was not a solid foundation, then at some point over the last hundred years competing theories would have supplanted it as king. While there may have been dissenters, none have survived the highly touted process of “peer review.”

In fact, the most common critique leveled against scientists critical of the theory, aside from the hand-waving claim that they practice “bad science,” is that their work doesn’t stand this rigorous peer-review process and, thus, isn’t published in any respectable scientific journals.

This U.K. Telegraph article by Robert Matthews is illustrative of why that process may not always lead to the sort of correction science may need.

At issue is the thesis that the earth’s temperature is gradually increasing primarily due to man’s influence on the planet. One scientist published a paper concluding that this “fact” was nearly universally acknowledged by scientists based on her review of 1000 papers from other scientists.

This result was greeted with skepticism by some:

They included Dr Benny Peiser, a senior lecturer in the science faculty at Liverpool John Moores University, who decided to conduct his own analysis of the same set of 1,000 documents – and concluded that only one third backed the consensus view, while only one per cent did so explicitly.

Some might argue at this point that this is the self-correcting nature of science at work. I would agree, but for the fact that merely doing research and drawing conclusions is not sufficient. In order for your work to be granted legitimacy by the scientific community at large, your results must be published. This is where Peiser claims he ran into trouble.

The article goes on to document claims by Peiser and others that the editorial boards of the journals Science and Nature, along with their panels of reviewers, routinely filter out submissions based on their ideological commitment to anthropogenic climate change.

Prof Roy Spencer, at the University of Alabama, a leading authority on satellite measurements of global temperatures, told The Telegraph: “It’s pretty clear that the editorial board of Science is more interested in promoting papers that are pro-global warming. It’s the news value that is most important.”

He said that after his own team produced research casting doubt on man-made global warming, they were no longer sent papers by Nature and Science for review – despite being acknowledged as world leaders in the field.

As a result, says Prof Spencer, flawed research is finding its way into the leading journals, while attempts to get rebuttals published fail. “Other scientists have had the same experience”, he said. “The journals have a small set of reviewers who are pro-global warming.”

Representatives of both magazines deny these claims and cite other reasons for rejections which are, in some cases, no doubt legitimate. The journal Science, however, unwittingly gives itself away with its attempt to illustrate its tolerance of dissenting views:

A spokesman for Science denied any bias against sceptics of man-made global warming. “You will find in our letters that there is a wide range of opinion,” she said. “We certainly seek to cover dissenting views.”

I don’t know whether any papers have been published in Science challenging man’s culpability for climate change, but this spokesman certainly doesn’t expect to see any outside of the letters page.

If the claims of these scientists are accurate, and this is the sort of ideological barrier that meets scientists offering dissenting views on an issue as relatively unsettled as the causes of climate change, how difficult might it be for a paper to be taken seriously in such journals if it ran contra to the orthodoxy that is Darwinian evolution?

Thus the circular argument is formed by those who oppose alternatives to an evolutionary model. Intelligent Design, for example, is not to be taken seriously because its proponents haven’t submitted any research that passes the muster of peer review. It doesn’t pass peer review because all of the reviewers view legitimate science as that which falls within the evolutionary model.

In this way, the gatekeepers of scientific knowledge are able to continue to dodge the inherent fallacies of Darwinian dogma.

7 Responses to “Peer, review thyself”

  1. blestwithsons Says:

    He stalks, he pounces! scpanther strikes again! Dude, you rock!

    Or to put it more intellectually…
    I am in complete accord with the concepts so insightfully presented herein by the most erudite scpanther!

  2. SCPanther Says:

    You do realize that people will see your link in the “Family and Friends” section, don’t you? ;-)

    Still, thanks for the “attaboy.”

  3. blestwithsons Says:

    what are you saying? That they will realize that I only compliment you out of fanatical devotion to family? Or perhaps it’s because you brainwashed me as a child… more likely explanation that. Hey you deserved kudos- you got kudos. Deal with it roundhead. (after all – you can always delete my comments if you want to – you with your bad private censorship self!

  4. Keith Says:

    There’s a speech (http://www.crichton-official.com/speeches/speeches_quote04.html) by Michael Crichton about this same subject which I think has some great points. Here’s one:

    “I want to pause here and talk about this notion of consensus, and the rise of what has been called consensus science. I regard consensus science as an extremely pernicious development that ought to be stopped cold in its tracks. Historically, the claim of consensus has been the first refuge of scoundrels; it is a way to avoid debate by claiming that the matter is already settled. Whenever you hear the consensus of scientists agrees on something or other, reach for your wallet, because you’re being had.

    “Let’s be clear: the work of science has nothing whatever to do with consensus. Consensus is the business of politics. Science, on the contrary, requires only one investigator who happens to be right, which means that he or she has results that are verifiable by reference to the real world. In science consensus is irrelevant. What is relevant is reproducible results. The greatest scientists in history are great precisely because they broke with the consensus.

    “There is no such thing as consensus science. If it’s consensus, it isn’t science. If it’s science, it isn’t consensus. Period.”

  5. SCPanther Says:

    That’s awesome, Keith. Thanks for the link.

    That ties in very well with that “Media Matrix” article by David Kupelian that I linked to awhile back. I think I need to do more with that theme.

  6. Peter C Glover Says:

    Dear SC

    Came on the site by accident. As a British Reformed ChristianI much enjoyed your perspectives on the evolution/Intelligent Design argument.

    I wil be linking to you today.

    One more thing. In your ‘About me’ you noted that most bloggers do not present any kind of biog in any kind of detail. This is something which has greatly concerned me about many Christina bloogers.

    I have written (in my The Politics of Faith) about worldviews – that everyone has one, the question is: what is it? It would be fa rmore helpful if everyone took the position you and I obviously do, to be more upfront onthis.

    God bless – keep up the good work.

    Peter C Glover
    Wires From the Bunker

  7. SCPanther Says:

    Peter,

    Thank you for the link and the kind words. I have reciprocated with a link to Wires from the Bunker, which looks like a must read, particularly given the education and experience you bring to the table.

    I particularly appreciated this statement from your bio: “Modern Christians mostly have no biblical worldview (a pattern of biblical belief) which they can apply in their lives.”

    That is, I’m afraid, pervasively true, and we are often indistinguishable from our culture as a result of our uncritical consumption of its ideas.